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英語 高校生

仮定法についての問題を解いてみました! 明日授業があるので間違っていたら 教えて欲しいです🙏💧‬ 問題多くて申し訳ないです🙇‍♀️ よろしくお願いします!

EXERCISES 1 日本語の意味に合うように,( 内に適切な語を入れなさい。 過去 haveをつける! (1) もし 10分早く家を出ていたら、彼女は学校に遅刻しなかっただろうに。 0 A if she had left home ten minutes earlier, she (wouldnt) (have )( been) late for school. ooter ni smit ng nucza (2) もしそのとき病気でなかったら、私は彼らと一緒に釣りに行っていたかもしれない。 If I (had) been sick then, I (might) (have gone fishing with them. (3) もし彼が本当のことを知ったら悲しむだろう。 If he(knew ) the truth, he (would be sad. (4) もし私たちがこの鍵を持っていなかったら、ここから出られないだろう。 If we (didn't) (hase) the key, we couldn't) get out of here. 2 下線部の表現に注意して、 次の英文を日本語にしなさい。 (1) If you hadn't decided to study abroad, what would you do now? might) (could, would 助動詞の後は 必ず動詞の原形 haveがない 原形 haveがある →過去分詞 もし留学することを決めていなかったら、今何をしていただろうか。 (2) If my father hadn't met my mother then, he wouldn't get married with anyone. もし父がそのとき母に出会っていなかったら、誰とも結婚しなかっただろう。 3 日本語の意味に合うように,[ ]内の語句を並べかえなさい。 rathe (1) あなたのアドバイスがなかったら、私は試験に合格できていなかっただろう。 [ without / advice / your ], I couldn't have passed the exam. ......Without.. ...your.. advice I couldn't have passed the exam. 現在の 事実とは もし音楽がなかったなら、世界はつまらない場所になるだろう。現 were / for/t / not /if/music ], the world would be a dull place. If it 事異 I were not for music! 異なる (3) もしお金の問題がなかったら、彼は家を売らなかっただろう。 the world would be a dull place. 過去 [ if the money problem/had/been/it/for/not ], he wouldn't have sold the house. の事実” If it had not been for the money, he wouldn't have sold the house. とは異なる problem 4 英文の意味が通るように, ( 内から適切な語句を選びなさい。 ABC (1) If we had had a map, we (didn't get / wouldn't get wouldn't have gotten) lost. (2) She would have felt lonely if it (were not / had not been) for her friends. (3) If I (had / had had) breakfast, I wouldn't be so hungry and tired now. (4) (With/Without) air, all living creatures would die. (5) If it (isn't weren't / hadn't been) raining, we would play baseball. (6) If it (were not / had not been) for the pain of his back, he could be able to go to work. (1)もし地図を持っていたら、道に迷わなかっただろう。 (2)もし友達がいなかったら、彼女は寂しく感じていただろう。→過去の (3)もし朝ご飯を食べていたら、今こんなにお腹がすいたり疲れたりしてないだろう。 (4) 空気がなければ、すべての生き物は死んでしまうだろう。 + (5) もし雨が降っていなければ、私たちは野球をするのに。 (6)もし彼の腰の痛みがなければ、彼は仕事に行けるのに、現在の事実とは異なってい

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英語 高校生

赤い下線のところがどういう構造になっているか分からないです、教えてくださいm(_ _)m

moving from " (1) 点) There are historians and others who would like to make a neat division between "historical facts" and "values." The trouble is that values even enter into deciding what count as facts-there is a big leap involved in 'raw data" to a judgement of fact. More important, one finds that the more complex and multi-levelled the history is, and the more important the issues it raises for today, the less it is possible to sustain a fact-value division. But this by no means implies that there has simply to be a conflict of prejudices and biases, as the data are manipulated to suit one worldview or another. What it does mean is that the self of the historian is an important factor. The historian is shaped by experiences, contexts, norms, values, and beliefs. When dealing with history, especially the sort of history that is of most significance in philosophy, that shaping is bound to be relevant. As far as possible it needs to be articulated and open to discussion. The best historians are well aware of this. They are alert to many dimensions of bias and to the endless (and therefore endlessly discussable) significance of their own horizons and presuppositions. A great deal can of course be learned from those who do not share our presuppositions. Our capacity to make wise, well-supported judgements in matters of historical fact and significance can only be formed over years of discussion with others, many of whom have very different horizons from our own. It is possible to I have a 12-year-old chess champion or mathematical or musical genius, but it is unimaginable that the world's greatest expert on Socrates could be that age. The difficulty is not just one of the time to assimilate information; it is (2)

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