ここの青下線部から、come out all wrongは、｢全く違うものになる｣というふうに訳されていますが、これはこう言うイディオムですか？どうしてこのような訳になるのでしょうか。回答よろしくお願いします！

I lose track of my thoughts a lot. I have so many of them that by the time it comes to write them down, it ends up coming out all wrong, and my teachers start to think I don't have any thoughts at all. I'm also never able to memorize facts from books, so I sometimes do badly on

誰か教えてください🥹🥹🥹🥹

Your Idea Do you agree with the following opinion? A speech contest is the best place for students to share their thoughts and ideas on a variety of issues. I agree / disagree, because

最後の文でbutの後が動名詞として使われているのですが文と動名詞は名詞の役割をするのでSV関係が成り立っておらず、文として成立しなくなってしまうのではないかと思いました。なぜこのような形が取れるのか教えて頂きたいです。

したに abstractions. Indeed, it may not have been thinking at all. <In most いしてないかもしれない animals partial sensory deprivation can lead to hallucinations*, and ☆文を切ります extreme deprivation to madness, the "thoughts" of the monkey's brain can Fed lead to 56 動 may not have been meaningful or clear thoughts, but nerve cells firing randomly. rld M XC 1つの出来事

9行目のitが何を指しているかということと、have been thinkingが完了進行形の受動態として使われているのか、be動詞の完了形でthinkingが名詞として使われているのかわからないので教えて頂きたいです。 よろしくお願いします。

10 5 おかれる a 不気味 71 1/In a disgusting series of experiments in the early 1960s, a surgeon in America cut open the heads of monkeys and removed their brains. サ ◎Then he placed each brain on an apparatus specially designed to V3 C 機能する supply it with nutrients that would keep it alive] It seemed to work. (1) VS 0 C Brain waves were produced as they would be from a living brain 文理由 (付帯も precace 「被っているので省略さ ことが多 lasは前のもので内容が However deprived of any kind of sensory input no sights nor sounds, つまり no tastes nor smells, no touching nor feeling, no pleasure nor pain its thinking must/necessarily have been limited to memories and したにちがいない abstractions. Indeed, it may not have been thinking at all. <In most してないかもしれない animals, partial sensory deprivation can lead to hallucinations*, and ☆文を切りはす 狂気 extreme deprivation to madness, the “thoughts” of the monkey's brain can Fed lead to よくこびmay not have been meaningful or clear thoughts, but nerve cells firing randomly. M XC 1つの出来事 動名

答え合わせ、お願いします🙏🏼 間違っていたら、解説もお願いします🙏🏼

(1)~(4) 次の文の空所に入れるのに最も適当なものをア~エから1つずつ選び,記号で答 (配点 8 ) えなさい。 **(1) A: Where's the bus? We've been waiting for a long time. B: Well, the next bus ( traffic jam. 7 arrive ) is from Chuo Station. It may be caught in a 1 arrived will arrive I to arrive **(2) A: What are your thoughts on the next tournament? B I'm taking part in it, () 7 because ) I'm not likely to win it. be though 1 so *(3) A: I wonder why Bob wouldn't accept Jane's offer. B He thinks ( 7 it's 1) difficult to meet her expectations. 1 to be how. I before I SO **(4) A: I love these flowers in the garden. B: Yes! They are lovely, but I prefer wild flowers (c) in nature. 7 find finding found ( I to find (2点) I (2x

黄色のマーカーの部分のsvocなどを教えていただけないでしょうか？(..)

plainly Dreaming is a universal phenomenon, though much of what we dream may be forgotten, and some few persons are able only rarely to remember their dreams on waking. The dream represents mental activity during sleep. For this reason the workings of the unconscious mind can be more p 5 seen here than anywhere else. Ordinarily the thoughts and wishes of the unconscious mind are unknown to us, though it contains the source of creative and instinctive energy. As the oldest part of the concept-forming apparatus, it makes liberal use of such primitive methods of representation as symbolism. In a very general way, the unconscious mind of present-day man may be 10 compared to the conscious mind of the caveman, and dreams often remind us of the picture writing of the caveman, where a relatively few simple pictures used as symbols told a detailed story of events. In addition, it is the function of a dream to express a wish, but since the wishes of the unconscious are often highly instinctive in nature, they would be 15 as disturbing to most modern persons as would the acts of a caveman in present-day society. Therefore, most dreams are disguised enough to conceal their true meaning from the dreamer. This is accomplished through the intervention of the conscience, a much more recently developed function of the brain. In psychoanalysis an effort to get the true meaning of the dream is 20 made by having the dreamer give all his thoughts and feelings about every element of the dream. These are then pieced together by the analyst, who uses his knowledge of the life history of the individual as a reference point. By this means, unconscious thoughts and wishes, as well as long-forgotten experiences, can be revealed so as to give the dreamer a much more complete understand- 25 ing of himself. Passage 35 Psychoanalysis ー語句と構文- 13. on waking = /17. As the oldest part of the concept-forming apparatus, it makes = それは概念を形成するための装置一式の中の一番古い部品と ・・・ 訳) / L.9. may be compared to 〜 = 〜になぞらえるこ 272 - ( CLOSE ときに目く とし 16 1027 性質を るだろ ある。 見た BO 17 わ

黄色いマーカーのところについて。 asの倒置が起こってると説明が書かれていたのですが、元の文に直すとどうなりますか？

plainly Dreaming is a universal phenomenon, though much of what we dream may be forgotten, and some few persons are able only rarely to remember their dreams on waking. The dream represents mental activity during sleep. For this reason the workings of the unconscious mind can be more p 5 seen here than anywhere else. Ordinarily the thoughts and wishes of the unconscious mind are unknown to us, though it contains the source of creative and instinctive energy. As the oldest part of the concept-forming apparatus, it makes liberal use of such primitive methods of representation as symbolism. In a very general way, the unconscious mind of present-day man may be 10 compared to the conscious mind of the caveman, and dreams often remind us of the picture writing of the caveman, where a relatively few simple pictures used as symbols told a detailed story of events. In addition, it is the function of a dream to express a wish, but since the wishes of the unconscious are often highly instinctive in nature, they would be 15 as disturbing to most modern persons as would the acts of a caveman in present-day society. Therefore, most dreams are disguised enough to conceal their true meaning from the dreamer. This is accomplished through the intervention of the conscience, a much more recently developed function of the brain. In psychoanalysis an effort to get the true meaning of the dream is 20 made by having the dreamer give all his thoughts and feelings about every element of the dream. These are then pieced together by the analyst, who uses his knowledge of the life history of the individual as a reference point. By this means, unconscious thoughts and wishes, as well as long-forgotten experiences, can be revealed so as to give the dreamer a much more complete understand- 25 ing of himself. Passage 35 Psychoanalysis ー語句と構文- 13. on waking = /17. As the oldest part of the concept-forming apparatus, it makes = それは概念を形成するための装置一式の中の一番古い部品と ・・・ 訳) / L.9. may be compared to 〜 = 〜になぞらえるこ 272 - ( CLOSE ときに目く とし 16 1027 性質を るだろ ある。 見た BO 17 わ

as muchは何を表しているのでしょうか？ What commands our attention as much are the continuities, the thoughts that run or happen from one civilization t... 続きを読む

この文のaboutはTellOCの構文と考えればぬいてもかまいませんか？

thoughts and lifestyles of its speakers]. Another purpose [What is 900 5 also important] is to tell people living abroad [non-Japanese / foreign people / people from other countries/people living in other countries / foreigners] about your (own) culture [× cultures] and thoughts [ways of thinking / ideas / A notions / A concepts / A

この文で付箋を貼ったfrom one department to anotherという部分は和訳にすると省略されるのですか？

20 [A] 衣服の表すもの [B] 人々は忙しい? [A] Clothes are always interesting to study, not only because they reveal the taste of the wearer and, to some degree, his character but also because they tell us something about the period in which they were worn, Fashions change constantly; and at first sight -PB 5 they may seem to change at random. However, actually, there is a reason for every change. It is not too much to say that clothes 7 reflect the thoughts and habits of the time and change with them. (81 words 全訳 [A] 衣服というのはつねにおもしろい研究対象であるが, それは衣服 が着ている人の好みや、 ある程度その人の性格を表しているためだけで はなく,それらの服が着用されていた時代について私たちに何らかのこ とを教えてくれるからでもある。 ファッションは絶え間なく変化する。 そして一見したところ,それらはでたらめに変化しているように思える かもしれない。しかし,実際は,それぞれの変化には理由があるのであ る。衣服はその時代の思想や習慣を反映し,それらと共に変化すると 言っても過言ではない。 [B] We never move about a great city without noticing the large number of people who seem to have nothing urgent to do. Although most of us complain of lack of time, the streets are crowded with people who stand in line to buy what are not 5 necessarily in need. Every day the stores are filled with women who don't seem to be in a hurry to return home. They look around from one department to another at leisure. ② Yet if any of these people were asked to do something they don't feel like doing, more often than not they would say that they 10 were afraid they had no time to spare, (111 words) [B] 大都市を歩き回れば必ず, 差し迫った用事もないように思える 人々がたくさんいることに気づく。 私たちのほとんどは時間が足りない ことに不平を言うが, 通りは必ずしも必要とはしない物を買うために並 んでいる人たちで混雑している。 毎日 商店は家路を急いでいるように は見えない女性たちでいっぱいである。 彼女たちはゆっくりとあちこち の売り場を見て回っているのである。 ② しかし、もしこれらの人たちの誰かが する気がしないことをして くれと頼まれたとしたら, その人はたいてい、 申し訳ないが余計な時間 はないと言うだろう。