上から16行目位のofの後の^ には何か言葉が省略されているのかと思うのですが、何が省略されてるのでしょうか？

When we think about lives filled with meaning, we often focus on people whose grand contributions benefited humanity. Abraham Lincoln, Martin Luther King, Jr., and 壮な Nelson Mandela surely felt they had a worthwhile life. However, how about us ordinary people? Many scholars agree that a subjectively meaningful existence often boils down to 主観的に (a) three factors: the feeling that one's life is coherent and “makes sense,” the possession of clear and satisfying long-term goals, and the belief that one's life matters in the grand 信念 scheme of things. Psychologists call these three things coherence, purpose, and (1) existential mattering. 存在に関する な However, we believe that there is another element to consider. Think about the first butterfly you stop to admire after a long winter, or imagine the scenery on top of a hill after a fresh hike. Sometimes existence delivers us small moments of beauty. When S people are open to appreciating such experiences, these moments may enhance how they =4 view their life. We call this element experiential appreciation. The phenomenon reflects 感謝価値評価 the feeling of a deep connection to events as they occur and the ability to extract value 抽出する. V from that link. It represents the detection of and admiration for life's inherent beauty. 発 (b) 本来備わっている。 We recently set out to better understand this form of appreciation in a series of studies that involved more than 3,000 participants. Across these studies, we were interested in whether experiential appreciation was related to a person's sense of meaning even when we accounted for the effects of the classic trio of coherence, purpose, and existential mattering. If so, experiential appreciation could be a unique (c) contributor to meaningfulness and not simply a product of these other variables. 変数の産物 As an initial test of our idea, during the early stages of the COVID pandemic, we had participants rate to what extent they agreed with different coping strategies to 対処方法 relieve their stress. We found that people who managed stress by focusing on their Avent appreciation for life's beauty also reported experiencing life as highly meaningful. In 感謝 - 1 - 有意義

至急　　　　　画像の下の問題を教えてください💦　よくわからないです💦

1. Psy 113 2.30g の銅を熱したあと、その質量をはかったところ, 2.70g であった。この中には、酸素と反応 しないで残った銅が何gあると考えられるか。 2.70-230=0.40. 2 x=0.40=4:1230-1560-00570g x = 16 1.04 Lv.4 1.30g の酸化銅を炭素と混ぜて加熱したところ, すべての酸化銅が反応し、あとに銅が残った。 残った銅は何gか。 520-0325 55.20% +1,30 12 x=130=4:5 3x = 52 0.40 4 x=1.04 So 0325g 10492 CuO+C ⇒ 2 Cu + CO₂ るコツは、何度も解くことです! CC AN

黄色のマーカーの部分のsvocなどを教えていただけないでしょうか？(..)

plainly Dreaming is a universal phenomenon, though much of what we dream may be forgotten, and some few persons are able only rarely to remember their dreams on waking. The dream represents mental activity during sleep. For this reason the workings of the unconscious mind can be more p 5 seen here than anywhere else. Ordinarily the thoughts and wishes of the unconscious mind are unknown to us, though it contains the source of creative and instinctive energy. As the oldest part of the concept-forming apparatus, it makes liberal use of such primitive methods of representation as symbolism. In a very general way, the unconscious mind of present-day man may be 10 compared to the conscious mind of the caveman, and dreams often remind us of the picture writing of the caveman, where a relatively few simple pictures used as symbols told a detailed story of events. In addition, it is the function of a dream to express a wish, but since the wishes of the unconscious are often highly instinctive in nature, they would be 15 as disturbing to most modern persons as would the acts of a caveman in present-day society. Therefore, most dreams are disguised enough to conceal their true meaning from the dreamer. This is accomplished through the intervention of the conscience, a much more recently developed function of the brain. In psychoanalysis an effort to get the true meaning of the dream is 20 made by having the dreamer give all his thoughts and feelings about every element of the dream. These are then pieced together by the analyst, who uses his knowledge of the life history of the individual as a reference point. By this means, unconscious thoughts and wishes, as well as long-forgotten experiences, can be revealed so as to give the dreamer a much more complete understand- 25 ing of himself. Passage 35 Psychoanalysis ー語句と構文- 13. on waking = /17. As the oldest part of the concept-forming apparatus, it makes = それは概念を形成するための装置一式の中の一番古い部品と ・・・ 訳) / L.9. may be compared to 〜 = 〜になぞらえるこ 272 - ( CLOSE ときに目く とし 16 1027 性質を るだろ ある。 見た BO 17 わ

黄色いマーカーのところについて。 asの倒置が起こってると説明が書かれていたのですが、元の文に直すとどうなりますか？

plainly Dreaming is a universal phenomenon, though much of what we dream may be forgotten, and some few persons are able only rarely to remember their dreams on waking. The dream represents mental activity during sleep. For this reason the workings of the unconscious mind can be more p 5 seen here than anywhere else. Ordinarily the thoughts and wishes of the unconscious mind are unknown to us, though it contains the source of creative and instinctive energy. As the oldest part of the concept-forming apparatus, it makes liberal use of such primitive methods of representation as symbolism. In a very general way, the unconscious mind of present-day man may be 10 compared to the conscious mind of the caveman, and dreams often remind us of the picture writing of the caveman, where a relatively few simple pictures used as symbols told a detailed story of events. In addition, it is the function of a dream to express a wish, but since the wishes of the unconscious are often highly instinctive in nature, they would be 15 as disturbing to most modern persons as would the acts of a caveman in present-day society. Therefore, most dreams are disguised enough to conceal their true meaning from the dreamer. This is accomplished through the intervention of the conscience, a much more recently developed function of the brain. In psychoanalysis an effort to get the true meaning of the dream is 20 made by having the dreamer give all his thoughts and feelings about every element of the dream. These are then pieced together by the analyst, who uses his knowledge of the life history of the individual as a reference point. By this means, unconscious thoughts and wishes, as well as long-forgotten experiences, can be revealed so as to give the dreamer a much more complete understand- 25 ing of himself. Passage 35 Psychoanalysis ー語句と構文- 13. on waking = /17. As the oldest part of the concept-forming apparatus, it makes = それは概念を形成するための装置一式の中の一番古い部品と ・・・ 訳) / L.9. may be compared to 〜 = 〜になぞらえるこ 272 - ( CLOSE ときに目く とし 16 1027 性質を るだろ ある。 見た BO 17 わ

空欄の単語と( )を教えてください、お願いいたします。

2 GRAMMAR CHECK: VERB COMBINATIONS (16 points total) Complete the sentences. Use the boldfaced words. (8 points) What does the person say next? Match the sentences. (8 points) 1. I'm good 2. Do you enjoy 3. I like 4. I'm good at 5. I'm good 6. Do you 7. I'm good 8. Do you enjoy 9. I like to at fixing cars. at, with, to (h) things. good with languages. people? help, helping, helpful ( ) make, making, made ( ) listen, to listen, listening ( ) my job. with, of, at ( ) to cook? enjoy, good at, like ( ) ____________ children. at, with, to ( ) ? write, wrote, writing ( ) houses. design, design in, designing ( ) ............. a. Yes, I like making people happy. b. So I work in a kindergarten. c. So I'm an architect. d. But I don't want to be a psychologist. e. So I want to be an engineer. f. Yes, but I don't like using a computer. g. Yes, so I became a chef. So I'm training as a mechanic. i. So I got a promotion last year.

マーカーをひいてる文の最後のtoはどういう意味ですか？

someone comes around. It looks like the robot is asking for help. Amazingly, in an G2 experiment at a kindergarten, children naturally began helping the robot. The children started putting trash in it, even though G1 10 they hadn't been told to. So people are happy to throw garbage in a bin to help someone, even though the trash is not theirs. In conclusion, instead of forcing people to change their behavior, it's much more effective to take a psychological approach. That will surely make them keep their environment 15 clean. Don't nag at people; nudge them. C 0

青で括ってあるところが和訳を読んでもどうしてそう訳すのかわかりません、TSエリオットは仲間に尋ねてる人物を描写している as askingってなんですかる

Bolig vur his glaciers* of South Georgia it seemed to me often that we were lo three." In a famous poem T. S. Eliot describes a person as asking companion, Who is the third who walks always beside you?" It is from this line of poetry, which is understood to be about Shackleton's expedition, that accled m Antarctica. T polar explorer Psychol information E

(1)の英文和訳についてです。 最初の文のBy thisとは何を指しているのか、その直後の文が倒置しているのはなぜかが分かりません。 教えて頂きたいです😭

2. Language is a great force of socialization, probably the greatest that exists. this is meant not merely the obvious fact that significant social intercourse is hardly possible without language but that the mere fact of a common speech serves as a peculiarly potent symbol of the social solidarity of those who speak the 5 language. The psychological significance of this goes far beyond the association of particular languages wi By (1)

4行目のresearchにかかっているshowingって分詞ですか？

です) that 4 反 ひ 1 1 (If you're one of the third of all Americans [who suffer from insomnia]) (roughly) 108 million of us put away your sleeping pills. 2 Science has a V V 0- V the third ~ Americansの同格 much safer solution. 3 "There has been more and more research (in the last V S' decade) [showing exercise can reduce insomnia]," Rush University clinical psychologist Kelly Glazer Baron said. 4“(In one study [we did Φ]), (for example), older women [suffering from insomnia] S improved (from poor to good) (when they exercised) energy and were less depressed." (v) V nl said〈their sleep os exercised)). 5 They had more S 0 訳 もしあなたが, 全アメリカ人の3分の1, つまりおよそ1億800万人のアメリカ人 がかかっている不眠症患者の1人なら, 睡眠薬を捨てなさい。科学には、はるかに安全な 解決策がある。 ｢ここ10年間で, 運動によって不眠症が軽減され得ることを示す研究がど んどん出てきました」 と, ラッシュ大学の臨床心理学者ケリー・グレーザー・バロンは述 NOTOILE HAAMINO べた。 「例えば私たちが行ったある研究では, 不眠症の高齢女性たちが、 運動したらよく 眠れるようになったと述べています。 「活力が増して、落ち込んだ状態が軽減されたので vod viabls.pd vonl

写真の文の赤線部の文構造がよくわからないです。 「extend backは「遡る」という意味で、extend back than〜で「〜より(前に)遡る」という意味になると思いますが、extendsとbackの間にno furtherという副詞が入り込んだ形 という理解でよ... 続きを読む

1 V S 4 V ■ 'Think back (to your earliest memory). (Perhaps) images of a birthday party or scenes [from a family vacation] come (to mind). 3 (Now) think about your age [when that event occurred] Chances are (that your earliest recollection_extends (no further back than your third birthday)〉. 5 (In fact), most adults can (probably) come up with a no more than a handful of memories [from between the ages of 3 and 7] (although family photo albums or other O S things may trigger more) and most likely none [before that]. Psychologists 因果表現 03 refer to this inability of most adults to remember events [from early life], o'- - A 0 2 < this + 名詞> →>> まとめ表現 [including their birth), (as childhood amnesia). S 4 訳自分の一番古い記憶を思い出してほしい。 おそらく、誕生日パーティーの様子や 家族との休暇の光景が頭に浮かぶだろう。次に, その出来事が行われたときの自分の年齢 について考えてほしい。 ひょっとしたら一番古い思い出でも、 3歳の誕生日より前にはさ かのぼれないかもしれない。 「実際のところ、 ほとんどの大人はおそらく, せいぜい3歳か ら7歳の間のことについてはほんのわずかの記憶しか頭に浮かばないだろう 家族写真 のアルバムなどをきっかけにもっと色々思い出すかもしれないが―そして,それより前 については十中八九、何も記憶にないだろう。 心理学者は,このようにほとんどの大人が, 自分が生まれたときを含めて幼少期の出来事を思い出せないことを、幼児期健忘と呼ぶ。