学年

質問の種類

英語 高校生

黄色のマーカーの部分のsvocなどを教えていただけないでしょうか?(..)

plainly Dreaming is a universal phenomenon, though much of what we dream may be forgotten, and some few persons are able only rarely to remember their dreams on waking. The dream represents mental activity during sleep. For this reason the workings of the unconscious mind can be more p 5 seen here than anywhere else. Ordinarily the thoughts and wishes of the unconscious mind are unknown to us, though it contains the source of creative and instinctive energy. As the oldest part of the concept-forming apparatus, it makes liberal use of such primitive methods of representation as symbolism. In a very general way, the unconscious mind of present-day man may be 10 compared to the conscious mind of the caveman, and dreams often remind us of the picture writing of the caveman, where a relatively few simple pictures used as symbols told a detailed story of events. In addition, it is the function of a dream to express a wish, but since the wishes of the unconscious are often highly instinctive in nature, they would be 15 as disturbing to most modern persons as would the acts of a caveman in present-day society. Therefore, most dreams are disguised enough to conceal their true meaning from the dreamer. This is accomplished through the intervention of the conscience, a much more recently developed function of the brain. In psychoanalysis an effort to get the true meaning of the dream is 20 made by having the dreamer give all his thoughts and feelings about every element of the dream. These are then pieced together by the analyst, who uses his knowledge of the life history of the individual as a reference point. By this means, unconscious thoughts and wishes, as well as long-forgotten experiences, can be revealed so as to give the dreamer a much more complete understand- 25 ing of himself. Passage 35 Psychoanalysis ー語句と構文- 13. on waking = /17. As the oldest part of the concept-forming apparatus, it makes = それは概念を形成するための装置一式の中の一番古い部品と ・・・ 訳) / L.9. may be compared to 〜 = 〜になぞらえるこ 272 - ( CLOSE ときに目く とし 16 1027 性質を るだろ ある。 見た BO 17 わ

未解決 回答数: 0
英語 高校生

be standard exercise Lesson7〜9まで、回答を教えて頂きたいです 7.8は私が書き込んでしまっています、すみません

S J そうに違いない そのはずだ Allow:ybnA Should と同じ意味] そういうこともある そうかもしれない ation. んそうだろう かもしれない に違いない ―のはず Exercises (1) 日本語の意味に合うように、( )に適語を入れなさい。 1. 私は夢を見ているに違いない! 1 (mast) be dreaming! 2.テストは3時には終わるはずだ。 The test (should) be over at three o'clock. 3. 彼らは図書館にはいないはずだ。 They (should be in the library. (2) ( )に入れるのに適切なものを, [ ]内から選びなさい。 1. It's cloudy. It (may) rain in the afternoon. 2.It (can) be cold here even in summer. 3. He (can't) be at school now. It's ten p.m. He must be at home. [can/ can't / may] (3) 日本語の意味に合うように( )に適語を入れなさい。 1. 彼は今, 20代の半ばでしょう。 He (would) be in his mid-twenties now. 2. 彼に聞いてごらん。彼はきっと真実を知っているよ。 Ask him. He (will) know the truth. (4)[ ]に示した意味に合うように, 下線部を埋めて英文を完成させなさい。 1. I may have leff my umbrella on the train. [置き忘れたかもしれない] My sister should have won the game. [勝ったはずだ] 3. Something bad musthave to him. [起こったに違いない] 4. She can't have my birthday. [忘れたはずがない] (5)内の語句を使って、 日本語の意味に合う英文をつくりなさい。 お父さんは僕のことを怒っているに違いない。 [ be angry with ] My father must be angry with me. 2. 彼女は私の話を信じていないかもしれない。 [believe my story ] She may not be beliere my story. 3. それがおそらく最もよい解決策でしょう。 [would / the best solution ] Thas would bethe best solution. 4. だれかが警察に電話をしたはずだ。 [ someone / the police] Some one shold have called the police. A Conversation A: It's strange. (2) should be here now. B: Hmm. He [She] may have gone to the wrong place. B Lesson 7 空所に友人の名前を入れ, 下線部をその人のことに言い換えて、会話しましょう。

回答募集中 回答数: 0
英語 高校生

助動詞の問題です。 合っているか確認して頂きたいです。多くてすみません💦

4 各文を [ ]内の指示にしたがって書きかえなさい. (1) You may feed these animals. [「~してはいけない」 (禁止) の意味に] You must hot feed these animals- (2) Ⅰ must apologize to her for the delay. [過去を表す文に] I had to apologize to her for the delay. (3) He must wait for the bus to come. 「~する必要はない」の意味に] (3) p.116.125 He doesn't have to bus To Come. wait for the (4) That woman must be nearly ninety now. [ 「~のはずがない」 の意味に] can4 That woman (5) I can finish the report before the deadline. hearly hinety now. 「「実際に~できた」 という過去を表す文に] I was able to finish the report 5 日本文の意味に合うように[ (1) 彼はあの夜に風邪をひいたのかもしれない. Tim 各対話文 ( (1) AI( before the deadline、 ]内の語を並べかえなさい. He [a, may, cold, caught, have ] on that night. caught a cold may have He on that night. to only study hard to (2) 君は夢をかなえるために懸命に勉強しさえすればいいんだよ. You have [to, to, hard, study, only ] fulfill your dream. fulfill your dream. You have (3) ティムはパットに失礼なことをすべきではなかったのに. Tim[not, rude, have, should, been ] to Pat. shouldo not have been rude MALN に入る最も適当な語句をa~dから選びなさい. go out today.mlievend B: Then we can stay home and relax. a. will rather b. would rather c. wouldn't rather (2) A: ( I watch TV now? B: No. Finish your homework first. a. Will b. Should (3) A: What ( you like to have ? B: Two hamburgers and an orange juice, please. could b. might c.should DIBAG c.) Can Rhaco 4 (1) p.114. p.116 it STY feed 「えさを与える」 App HURT (2) p.116 (4) p.114, p.118 1900 21:3 (5) p. 113 Y 使い分けよう! deadline 「締め切り」 5-mobind (1) p. 127 25 24 23 sin-apps JIT (2) p.132 fulfill 「~を実現する」 OY (3) p.127. p.128 to Pat. NENAD FOR COMMUNICATION d would rather not d. Shall HUY Supern d. would 発展問題 1 各文の( (1) Because you have a fever, you ( b. need ) here already. I am afraid she has lost her way. b. can have arrived 【高知大】 a. must have arrived C. may have arrived d) should have arrived (3) Instead of saying "Good bye!", one of my friends often says 【関西学院大 】 ) God bless you!" b. Can a. ought (2) Tracy( )に入る最も適当な語句をa~dから選びなさい. 1 see a doctor right away. (1) p.119 忠告 should c. require May c. Will ]内の語句を並べかえなさい. 2 日本文の意味に合うように [ (1) このボタンを押すだけでいいですよ. [ all, do, have, to, is, you ] to push this button. All d. Must you have to do (2) 夜更かしはしないほうがいいよ. You had better, stay, late, up, too, not ]. too stay up late You had effer hot (3) 私はバスに乗るよりむしろ自分の自転車で行きたい. I [ ride, rather, than, my bicycle, would ] take a bus. ride my bicycle than I would rather (3) The weather is agetting so bad stayed home.【*西南学院大】 c (2) I can't find my purse fanywhere. I library when I was there. 【京都外国語大】 (C)- (2) p.127 注意 【 青山学院大 】 to push this button. (3) p.136 発展編 2 (1) p. 132 (2) 医者は私に喫煙をやめるようにと勧めた. The doctor advised me that Ⅰ should p.194 展 「〜しさえすればよい」 【追手門学院大】 (2) p.120 take a bus. 3 各文の下線部の誤りを1か所選び 正しい形に直しなさい. 3 (1) They ahad to work puntil 2:00a.m., but they could finish the (1) p. 113 使い分けよう!7 experiment in time for their presentation. 【名古屋市立大】 〔6〕 →( by (3) p.132 「….するよりむしろ~ したい」 45 ) must leave it in the (2) p. 126 →(must have left) that we might just as well (3) p. 131 (d) → ( stay ) 4 日本文を英文に直しなさい. 4 (1) 自分の将来についてそんなに早く決めなくてもよかったのに. 【青山学院大】 (1) p.127, p.128 You shouldn't have 過去の行為に対 非難 (2) p.135 発展編

未解決 回答数: 1
英語 高校生

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.

回答募集中 回答数: 0